Mr. G. V. Subbaramiah, a devotee, has written some short poems, which are interesting. Some of them refer to a child. Sri Bhagavan said God becomes a child, and vice versa. That means that the samskaras are yet latent in the child and thus its innocence is complete. When they are eradicated even a grown up man becomes a child once again, and thus remains God.
The author said: The child creates the `home' atmosphere.
Sri Bhagavan: Yes. The children are always in the `home'. We too are there but are dreaming and imagining that we are outside the home.
Sri Bhagavan added: I have rendered the word `youth' (yuva) in Dakshinamurti Stotra by `child' (bala). This seems more appropriate. To be reborn is to become children over again. One must be reborn before gaining jnana, i.e., recovering the natural state.
~ Talk 414, Talks with Sri Ramana Maharshi
Showing posts with label samskaras. Show all posts
Showing posts with label samskaras. Show all posts
Sunday, July 8, 2007
Wednesday, May 16, 2007
Self-surrender
Devotee: What is Self-surrender?
Sri Ramana Maharshi: It is the same as self-control; control is effected by removal of samskaras which imply the functioning of the ego. The ego submits only when it recognises the Higher Power. Such recognition is surrender or submission, or self-control. Otherwise the ego remains stuck up like the image carved on a tower, making a pretence by its strained look and posture that it is supporting the tower on its shoulders. The ego cannot exist without the Power but thinks that it acts of its own accord.
D.: How can the rebellious mind be brought under control?
M.: Either seek its source so that it may disappear or surrender that it may be struck down.
D.: But the mind slips away from our control.
M.: Be it so. Do not think of it. When you recollect yourself bring it back and turn it inward. That is enough. No one succeeds without effort. Mind control is not one's birthright. The successful few owe their success to their perseverance. A passenger in a train keeps his load on the head by his own folly. Let him put it down: he will find the load reaches the destination all the same. Similarly, let us not pose as the doers, but resign ourselves to the guiding Power.
D.: Swami Vivekananda says that a spiritual Guru can transfer spirituality substantially to the disciple.
M.: Is there a substance to be transferred? Transfer means eradication of the sense of being the disciple. The master does it. Not that the man was something at one time and metamorphosed later into another.
D.: Is not Grace the gift of the Guru?
M.: God, Grace and Guru are all synonymous and also eternal and immanent. Is not the Self already within? Is it for the Guru to bestow It by his look? If a Guru thinks so, he does not deserve the name.
~ from talk 398, Talks with Sri Ramana Maharshi
Sri Ramana Maharshi: It is the same as self-control; control is effected by removal of samskaras which imply the functioning of the ego. The ego submits only when it recognises the Higher Power. Such recognition is surrender or submission, or self-control. Otherwise the ego remains stuck up like the image carved on a tower, making a pretence by its strained look and posture that it is supporting the tower on its shoulders. The ego cannot exist without the Power but thinks that it acts of its own accord.
D.: How can the rebellious mind be brought under control?
M.: Either seek its source so that it may disappear or surrender that it may be struck down.
D.: But the mind slips away from our control.
M.: Be it so. Do not think of it. When you recollect yourself bring it back and turn it inward. That is enough. No one succeeds without effort. Mind control is not one's birthright. The successful few owe their success to their perseverance. A passenger in a train keeps his load on the head by his own folly. Let him put it down: he will find the load reaches the destination all the same. Similarly, let us not pose as the doers, but resign ourselves to the guiding Power.
D.: Swami Vivekananda says that a spiritual Guru can transfer spirituality substantially to the disciple.
M.: Is there a substance to be transferred? Transfer means eradication of the sense of being the disciple. The master does it. Not that the man was something at one time and metamorphosed later into another.
D.: Is not Grace the gift of the Guru?
M.: God, Grace and Guru are all synonymous and also eternal and immanent. Is not the Self already within? Is it for the Guru to bestow It by his look? If a Guru thinks so, he does not deserve the name.
~ from talk 398, Talks with Sri Ramana Maharshi
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