Mother's prasadam

Holding the plate reverentially and smearing the vibhuti and kumkum on his forehead, Bhagavan said, “See, this is Meenakshi’s gift.” And his voice quivered as he said it.

Sambasiva Iyer spread the shawl over Bhagavan’s feet, and when Bhagavan, deeply moved, removed it with evident feeling of reverence, the attendants took it and spread it over the back of the sofa. Adjusting the shawl properly with his hands, Bhagavan, looking towards us, said, “Mother Meenakshi has sent this. It is Mother’s gift.” And, choked with emotion, he was unable to say more and became silent.

His eyes were full of tears of joy and his body became motionless. Seeing this, it seemed to me that Nature herself had become silent. When, as a boy, Bhagavan was in Tiruchuli and someone had been angry with him, he had gone to the temple and wept, sitting behind the image of Sahayamba.

He alone knows how the Mother consoled him and what hopes she gave him.

Three years ago, the Ashram doctor said that hand-pounded rice would be good for Bhagavan’s health.

Thereupon the Ashramites approached Bhagavan with a request to take such rice, which would be specially cooked for him. When Bhagavan asked them whether the same rice would be served to all, they said that it would not be possible, as the supply of such rice was limited. Bhagavan therefore would not agree to having it however much they tried to persuade him. At last they said that they would use the hand-pounded rice for the daily offerings to the deity in the temple, for which rice is usually cooked separately and they requested Bhagavan to partake of that rice.

“If that is so, it is all right. I will take it because it is Mother’s prasadam,” said Bhagavan.

~ Suri Nagamma, from Letter 143, Letters from Sri Ramanasramam
http://suri-nagamma.blogspot.com/2007/08/letter-143.html

Sivam-Sundaram

SIVAM-SUNDARAM (BLISS AND BEAUTY)

20th September, 1949

The wife of the Zamindar of Peddapavani, a frequent visitor to the Ashram, came with her children last month. She stayed for a month and went away a couple of days ago. One evening, after Veda Parayana, she approached Bhagavan and said, "Sometime back Bhagavan gave me darshan in my dream and gave me upadesa. After that, I realised my Self, but it is not steady. What should I do?"

Bhagavan: (amused) "Where has it gone without being steady? Who is it that is not steady?"

Zamindarini: "That (realisation) is not steady."
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Bhagavan: "Where has it gone without being steady?"
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Zamindarini: "That experience which I had does not remain steady because of bodily ailment and family worries."

Bhagavan: "I see. Say so. Those that come, come. Those that go, go. We remain as we are."
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Zamindarini: "You must bestow on me the strength to remain as I am."

Bhagavan: "You have realised the Self, have you not? If that is so, all the others disappear of their own accord."
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Zamindarini: "But they have not disappeared."

Bhagavan (smiling): "I see. They will disappear. Vasanas have for a long time built their nests within. If we realise that they are there, they will disappear gradually."

Zamindarini: "Bhagavan must bestow on me the strength to make them disappear."

Bhagavan: "We will see."

The next day about the same time she stood humbly in the presence of Bhagavan and said, "Bhagavan, it is not
possible for a married woman to stay on in the presence of the Guru for any length of time, can she?"

Bhagavan: "The Guru is where one is."

Zamindarini: (still unconvinced) "Should one look upon the whole world as Brahman or should one look upon one's own Self as the most important?"
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Bhagavan: "We exist. And the world is Brahman itself. What then is there to look upon as Brahman?"

She was taken aback and stood still. Whereupon Bhagavan looked at her compassionately and explained further: "As you know we undoubtedly exist. The world also exists as Brahman. That being so, what is there that one could see as Brahman? We should make our vision as the all-pervading Brahman. Ancients say, "Drishtim jnanamayim kritva pasyeth brahmamayam jagat". The world is as we see it. If we see it as material, it is material. If we see it as Brahman, it is Brahman. That is why we must change our outlook. Can you see the picture in a film without the screen? If we remain as we are, everything adjusts itself to that attitude."

Overjoyed at this and fully satisfied, she came out and sat on the step on the verandah which is opposite to Bhagavan's couch. Bhagavan was sitting on the couch in his characteristic pose, silent as usual and with a smile on his face. Looking at the radiant face of Bhagavan, she said involuntarily, "Ah! How beautiful Bhagavan is!"

A devotee who heard the exclamation approached Bhagavan and said, "She is saying how beautiful Bhagavan is."

With a slight nod of his head Bhagavan said, "Sivam-Sundaram"* See how pregnant with meaning that expression is?

*Sivam-Sundaram means that which is beautiful is the form of Atma.

~ from Letters from Sri Ramanasramam by Suri Nagamma