Ramana has said:
“The removal of ignorance is the aim of practice
and not the acquisition of Realisation.”
(Talks p. 322).
The most fundamental piece of ignorance is that there exists an individual self who is going to do sadhana, and that by doing sadhana, this individual self will disappear or be merged in some super-being.
Until this concept is eliminated on the mental level, it is not an exaggeration to say that one is wasting one’s time in attempts to surrender or to enquire ‘Who am I?’ Correct attitude and correct understanding of this matter are of pre-eminent importance if the application of Ramana’s teaching is to be successful.
Returning now to the practice of surrender, and bearing in mind the necessity of maintaining the right attitude with regard to the nonexistence of the individual self, there remains the problem of how to surrender since the mere desire to surrender invents an illusory person who is going to surrender.
The key to this problem and the key to all problems connected with the practice of Ramana’s teachings, is to bypass the mind and move to the realm of being. One cannot truly surrender without escaping from that vast accumulation of ideas and desires we call the mind, and according to Ramana, one cannot ecape or destroy the mind by any kind of mental activity.
Ramana’s solution is to let the mind subside to the point where it disappears, and what remains when the mind has subsided is the simple, pure being that was always there. In a conversation in Talks Ramana gives the following illuminating answer. He says:
“It is enough that one surrenders oneself. Surrender is to give oneself up to the original cause of one’s being … One’s source is within oneself. Give yourself up to it. That means that you should seek the source and merge in it.”
(Talks p.175).
This is an immensely profound statement which not only sweeps away many of the myths that surround the practice of surrender – it also shows an indication that the route to the rediscovery of the Self is the same whether one chooses to label it “surrender” or “self-enquiry”.
~ David Godman, "The Unity of Surrender and Self-Enquiry", The Mountain Path, Vol.18, No.1, 1981
Friday, December 21, 2007
Surrender is to give oneself up to the original cause of one's being.
Labels:
Bhagavan Sri Ramana Maharshi,
bhakti,
self-enquiry,
surrender
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