the one infallible means

Vichara is the process and the goal also. ‘I am’ is the goal and the final reality. To hold to it with effort is Vichara. When spontaneous and natural, it is realisation. If one leaves aside Vichara, the most efficacious Sadhana (spiritual practice), there are no other adequate means whatever to make the mind subside. If made to subside by other means, it will remain as if subsided but will rise again. Self-enquiry is the one infallible means, the only direct one, to realise the unconditioned, absolute being that you really are.

~ Sri Ramana Maharshi

Thou art Thyself the One Being

Thou art Thyself the One Being,
ever aware as the self-luminous Heart!
In Thee there is a mysterious power (sakti).
From it proceeds the phantom of the mind
emitting its latent subtle dark mists
which, illumined by Thy Light reflected on them,
appear within as though whirling in the vortices of prarabdha,
later developing into the psychic worlds
and are projected without as the material world
and transformed into concrete objects
which are magnified by the outgoing senses
and move about like pictures in a cinema show.
Visible or invisible, O Hill of Grace,
without Thee they are nothing!

~ Bhagavan Sri Ramana Maharshi, from Eight Stanzas to Sri Arunachala (Sri Arunachala Ashtakam)

Did he not himself say during those last sad days: "You say I am going to die. Die! I shall be more alive than ever". And so it is.

~ from Ramana Lives by Major Chadwick

But as Sri Vinobaji says, in the vast multitude of lakhs and crores, there will only be one true sage. Hence, when we find such a sage, we must avail ourselves of his darshan and grace to our fullest capacity.

~ from Chhaganlal V. Yogi's account in The Power of the Presence, Part Two, by David Godman

Know and always hold onto the Self.

About ten days after my arrival I [Annamalai Swami] asked Bhagavan, 'How to avoid misery?'

This was the first spiritual question I ever asked him.

Bhagavan replied, 'Know and always hold onto the Self. Disregard the body and the mind. To identify with them is misery. Dive deep into the Heart, the source of being and peace, and establish yourself there.'

I then asked him how I could attain Self-realisation and he gave me a similar answer: 'If you give up identifying with the body and meditate on the Self, which you already are, you can attain Self-realisation.'

As I was pondering on these remarks Bhagavan surprised me by saying, 'I was waiting for you. I was wondering when you would come.'

As a newcomer I was still too afraid of him to follow this up by asking how he knew, or how long he had been waiting. However, I was delighted to hear him speak like this because it seemed to indicate that it was my destiny to stay with him.

A few days later I asked another question: 'Scientists have invented and produced aircraft which can travel at great speeds in the sky. Why do you not make and give us a spiritual aircraft in which we can quickly and easily cross over the sea of samsara?'

... 'The path of self-enquiry,' replied Bhagavan, 'is the aircraft you need. It is direct, fast and easy to use. You are already travelling very quickly towards realisation. It is only because of your mind that it seems that there is no movement. In the old days, when people first rode on trains, some of them believed that the trees and countryside were moving and that the train was standing still. It is the same with you now. Your mind is making you believe that you are not moving towards Self-realisation.'

~ Living by the Words of Bhagavan by David Godman

Exactly at six o'clock in the evening, as the sun sets and as the full moon rises, the lights are lit simultaneously on the top of the hill, on the top of the metal lamp in the temple and at Sri Ramanasramam with chants and shouts of Arunachala Siva by the vast multitude of people who gather in this pilgrim city for Deepa Darshana, for having a view of the hill on this day which is considered to be extremely sacred. In Sri Ramanasramam the devotees gather in front of the lamp which is lit there as soon as the light on the top of the hill is sighted. Then they start chanting Ramana's composition 'Five Hymns to Arunachala'.

~ A. R. Natarajan, Arunachala, From Rigveda to Ramana Maharshi

deepening the well

Interviewer: I wonder -- have you met during your long years in India any other enlightened saints?

Lucia Osborne: No one came up to Bhagavan! He was extraordinary. Just to see him walk, just to watch his actions… they conveyed something. And I want you to really understand about his silence: it was most potent. With others, such silence could be embarrassing … I won’t say any more.

Interviewer: Did you and your husband build this house or is it Ashram property?

Lucia Osborne: I built it with four workmen, without a plan, without an architect. I built it like a sculpture: first two rooms, then the verandas, steps, arches — and the upstairs is rather nice. We just created it as we went along. The people here have such love, such devotion to God. One of the workmen was deepening the well, and I saw him folding his hands to do namaskar. He had found a small picture of Bhagavan in the well — floating — it must have fallen in.

~ Malcolm Tillis, New Lives

Q: All you say sounds beautifully convincing. yet my feeling of being just a person in a world strange and alien, often inimical and dangerous, does not cease. Being a person, limited in space and time, how can I possibly realize myself as the opposite; a de-personalized, universalized awareness of nothing in particular?

Maharaj: You assert yourself to be what you are not and deny yourself to be what you are. You omit the element of pure cognition, of awareness free from all personal distortions. Unless you admit the reality of chit, you will never know yourself.

Q: What am I to do? I do not see myself as you see me. Maybe you are right and I am wrong, but how can I cease to be what I feel I am?

M: A prince who believes himself to be a beggar can be convinced conclusively in one way only: he must behave as a prince and see what happens. Behave as if what I say is true and judge by what actually happens. All I ask is the little faith needed for making the first step. With experience will come confidence and you will not need me any more. I know what you are and I am telling you. Trust me for a while.

Q: To be here and now, I need my body and its senses. To understand, I need a mind.

M: The body and the mind are only symptoms of ignorance, of misapprehension. Behave as if you were pure awareness, bodiless and mindless, spaceless and timeless, beyond 'where' and 'when' and 'how'. Dwell on it, think of it, learn to accept its reality. Don't oppose it and deny it all the time. Keep an open mind at least. Yoga is bending the outer to the inner. Make your mind and body express the real which is all and beyond all. By doing you succeed, not by arguing.

~ I Am That

O Mind, it is not wise for you to come out. It is best to go within. Hide yourself deep within the Heart and escape from the tricks of maya, which tries to ruin you by drawing you outwards.

[O Mind,] do not waste your life in roaming outside, pursuing wonders and wallowing in enjoyments. To know the Self through grace and to abide in this way firmly in the Heart is alone worthwhile.

Even if the jiva gives up all other attachments, eminence is only [to be found] in the cessation of the attachment to the flawed mind. Only the mind, the great delusion, is the fetter. Nothing else can bind the jiva in the same way [that the mind can].

If the mind is transcended, all else, which does not exist apart from the mind, is transcended also.

~ Padamalai

What are the hindrances to the realization of the true Self?

I turned to him. "But you had no guru?" A rustle of shocked horror ran through the hall. But the Maharshi was not in the least disturbed by my audacious remark. On the contrary, he looked at me with a twinkle in his eye. Then he threw back his head and gave a joyous, whole-hearted laugh. It endeared him to me as nothing else could. A saint who can turn the laugh against himself is a saint indeed.



... I had been in despair at ever getting the Maharshi alone. It is hard to unburden the soul before a crowd. But early one morning I came into the hall and found him there unattended, emanating a wonderful stillness and peace. I asked quietly if I might talk with him. He nodded, smiling, and sent for someone to translate. On the arrival of a devotee, I put my first question.

"What are the hindrances to the realization of the true Self?"

"Memory chiefly, habits of thought, accumulated tendencies."

"How does one get rid of these hindrances?"

"Seek for the Self through meditation in this manner. Trace every thought back to its origin, which is only the mind. Never allow thought to run on. If you do, it will be unending. Take it back to its starting place -- the mind -- again and again, and it and the mind will both die of inaction. The mind only exists by reason of thought. Stop that and there is no mind. As each doubt and depression arises, ask yourself, 'Who is it that doubts? What is it that is depressed?' Go back constantly to the question, 'Who is the "I"? Where is it?' Tear everything away until there is nothing but the Source of all left. And then -- live always in the present and only in it. There is no past and future, save in the mind."

~ from Mrs. Piggot's account in Arunachala's Ramana: Boundless Ocean of Grace, Volume III

Q: Do you mean to say that mere wanting is enough? Surely both qualifications and oppotunities are needed.

Sri Nisargadatta: These will come with earnestness. What is supremely important is to be free from contradictions: the goal and the way must not be on different levels; life and light must not quarrel; behavior must not betray belief. Call it honesty, integrity, wholeness; you must not go back, undo, uproot, abandon the conquered ground. Tenacity of purpose and honesty in pursuit will bring you to your goal.

Q: Tenacity and honesty are endowments, surely! Not a trace of them I have.

Sri N: All will come as you go on. Take the first step first. All blessings come from within. Turn within. 'I am' you know. Be with it all the time you can spare, until you revert to it spontaneously. There is no simpler and easier way.

My Guru became my all-in-all, my home, mother and father, everything. All my senses left their places, and concentrated themselves in my eyes, and my sight was centred on him. Thus my guru was the sole object of my meditation and I was conscious of none else. While meditating on him my mind and intellect were silent and I had thus to keep quiet and bow to him in silence.

~Shirdi Sai Baba